WHY ISLAM IS THE WORLD FASTEST GROWING RELIGIOUS GROUP DESPITE OF TERRORISM ISSUES? AN INITIAL RESEARCH OF TERRORISM ISSUES AND ISLAM AWARENESS
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Keywords:
Islam Population, Terrorism, Terrorism Issues, Islam Awareness, Media, Mass Media
Abstract
Pew Research Center reported that Islam is the fastest-growing religious group in the world compared to another religious group. The research mentioned that in 2050 Islam population will be 30% of world’s population while Christian will be silghtly more, 31% of world’s population therefore PEW Research Center predicted that in 2100 Islam population will lead religious group’s population even Christian. Terrorism news, extrimist and radical moslem group and Islamophobic culture almost in every western media platforms that rationally contradictory of reality that Islam is the fastest growing religious group. This research is to analyse terrorism issues in mass media and world’s Islam population. Research conducted in qualitative descriptive by literature research methode. The results of the research showed that despite of negative stereotypes in media who tend to correlated Islam and radical moslem group through several platforms such as movie and news, the decision to join Islam was uninfluenced. The stereotypes in news and movies about terrorism, radical moslem group, and extrimist in media could become an initial point for someone to dig information about Islam although it could not concluded as a pure motivation to join Islam.
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References
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[3] Alyedreessy, Mona. (2016). British Muslim Converts: An Investigation of Conversion and De-Conversion Processes to and from Islam (Doctoral dissertation). Kingston University, London, England.
[4] Awan, Akil N. (2011). Conversion to Islam in Contemporary Britain: Motivations,processes and Consequences (Doctoral Dissertation). University of London, UK.
[5] Awang, Azarudin, Khadijah Mohd Khambali, Hambali. (2015). A Study on Factors that Encourages Chinese Muslim Community within Dialogue of Life. Journal of Basic and Applied Scientific Research. 5:1. Pp 45-53.
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[21] Harms, E. (1962). Ethical and Psychological Implications of Religious Conversion. Review of Religious Research. 3:3, pp. 122-131.
[22] Hasin, Atabik. (2015). Masuk Islam karena Alasan Perkawinan: Studi Kasus Perkawinan Pasangan yang Semula Beda Agama di Desa Borangan Kecamatan Manisrenggo Kabupaten Klaten (Undergraduate Thesis). Universitas Islam Negeri Walisongo Semarang, Indonesia.
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[28] Lam, Joy Y. (2004, November). Religious Conversion and Reconstruction of Identities: The Case of Chinese Muslim Converts in Malaysia. Southeast Asia Research Center Working Paper Series. No 74. Retrieved from http://www.cityu.edu.hk/searc.
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[36] Özyürek, Esra. (2015). Being German, Becoming Muslim: Race, Religion and Conversion in the New Europe. Princeton University Press, Princeton and Oxford.
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[41] Priest, Chinyere.F. (2018). Conversion to Islam: A Study of Igbo Christians to Islam [Presentation Slides from 8th Lausanne International Researchers’ Conference, APRIL 30 TH – MAY 5]. Retrieved from http://www.globalcmiw.org.
[42] Puspito, Hendro. (1984). Sosiologi Agama, Cet. Ke-2.. Yogyakarta: Kanisius.
[43] Rambo, L. (1993). Understanding Religious Conversion. New Haven, CT: Yale University Press.
[44] Rieff, David. (2010, January/February). Fermez la Porte: The Oversimplification of Europe. World Affairs. Retrieved from http://www.worldaffairsjournal.org/article/fermez-la-porte-oversimplification-europe.
[45] Roald, Anne Sofie. (2004). New Muslims in the European Context: The Experience of Scandinavian Converts. Brill, Leiden.
[46] Rogozen-Soltar, Mikaela. (2012). Managing Muslim Visibility: Conversion, Immigration, and Spanish Imaginaries of Islam. American Anthropologist. 114:4. pp 611-623.
[47] Salaymeh, Lena. (2016). Taxing Citizens: Socio-legal Constructions of Late Antique Muslim Identity. Islamic Law and Society. 23:4, pp. 333-367.
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[49] Shahid, Muhammad Haneef. (1999). Yes! I Converted to Islam and here is Why?. Darussalam. New York, USA. pp 11-12.
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[51] Simonsohn, Uriel. (2017). Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages. Medieval Worlds. No. 6, pp. 196-216. DOI 10.1553/medievalworlds_no6_2017s196.
[52] Straus, R. A. (1979). Religious Conversion as a Personal and Collective Accomplishment. Sociological Analysis. 40:2, pp. 158-165.
[53] Sturm, Nika. (2017). Northwest European Female Conversion to Islam and Conceptualization of Prejudices, Discrimination and “Otherness”. Uppsala University, Sweden.
[54] Suleiman Y. (2013). Narratives of Conversion to Islam in Britain: Female Perspectives. Cambridge: Cambridge University.
[55] Tausch, Arno. (2017, September 25). How Many Muslims Still Support Terrorism?. Telospress. Retrieved from http://www.telospress.com/.
[56] Taylor J. And Morrison S. (2011, January 4). The Islamification of Britain: Record Number Embrace Muslim Faith. The Independent Tuesday. http://www.independent.co.uk/news/uk/home-‐news/the-‐islamification-‐of-‐britain-‐record-‐numbers-‐embrace-‐muslim-‐faith-‐2175178.html.
[57] Taylor, D. (1999). Converting: Inward, Outward and Awkward. In: C. Lamb and D. Bryant, eds, Religious Conversion: Contemporary Practices and Controversies. London and New York: Cassell, pp. 35–45.
[58] Vaisse, Justin. (2010, January 4). Eurabian Follies. Foreign Policy. Retrieved from https://foreignpolicy-com/2010/01/04/eurabian-follies/
[59] Vroon-Najem, Vanessa. (2014). Sisters in Islam: Women’s Conversion and the Politics of Belonging: A Dutch Case Study (Doctoral dissertation). Amsterdam Institute for Social Science Research, Netherlands.
[60] Why are So Many Westerners Converting to Islam?. (2015, July 14). CBN. Retrieved from http://www1.cbn.com/spirituallife/why-are-so-many-westermers-converting-to-Islam.
[61] Zebiri, Kate. (2014). British Muslim Converts: Choosing Alternative Lives. New York: Oneworld Publications.
[62] Zygmunt, J. F. (1972). When Prophecies Fail. American Behavioral Scientist. 16:2, pp. 245-268.
Published
2020-03-02
How to Cite
Ana Fardila, U., Mahmudatul Imamah, F., & Sari Dewi, I. (2020). WHY ISLAM IS THE WORLD FASTEST GROWING RELIGIOUS GROUP DESPITE OF TERRORISM ISSUES? AN INITIAL RESEARCH OF TERRORISM ISSUES AND ISLAM AWARENESS. JARES (Journal of Academic Research and Sciences), 5(1), 1-13. https://doi.org/10.35457/jares.v5i1.899
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