THE TRUST IN THE RITUAL’S “CAMBUK BERDARAH” WHIP IN SUMBERINGIN VILLAGE BLITAR REGENCY

Regional culture is the wealth of a country in strengthening national culture. The extinction of a regional culture must be watched out for, for that it is our duty together to protect and preserve regional culture. Researchers are interested in researching the tradition of the bloody whip in Sumberingin Village, Blitar Regency. The objectives of this study are: (1) to analyze the role of social capital in the preservation of the tradition of the bloody whip in Sumberingin Village, Blitar Regency, (2) to analyze the supporting and inhibiting factors in the preservation of the bloody whip tradition in Sumberingin Village, Blitar Regency. The research method is qualitative. The results showed: The conclusions are as follows: (1) The role of social capital in the Preservation of the Bloody Whip Ritual in Sumberingin Village, Blitar Regency is: (a) Bonding or social glue, which contributes separately to the occurrence of social integration, (b) Social Bridging, namely bridges. social is to form community social solidarity within the frame of willingness or volunteering or sincerity in accordance with the ability to participate actively in accordance with their respective abilities and fields, (2) Supporting factors in Preserving the Tradition of Bloody Whip to Reduce Rain in Sumberingin Village, Blitar Regency are: ( 1) the community has solidarity, togetherness in agawe or creating a celebration, (2) strong social ties between residents of the Sumberingin Village community and members of the community outside the village, fellow cultural preservationists (3) Participation and community care and cooperation between residents in realizing art performances and tradition.


INTRODUCTION
Regional culture is the wealth of a country in strengthening national culture.
Indonesia has a multi-cultural culture. Culture must always be preserved by all people. The extinction of a regional culture must be watched out for, according to Prof. Dr. Dadang Sunendar (2020): said that the extinction of the 11 languages was based on the study data of the Language Agency from 2011-2019. A total of 11 regional languages in Indonesia based on extinction JARES, Vol.6 No.1 March ;p-ISSN: 2502-826X;e-ISSN: 2503e-ISSN: -1163 Copyrights@ Balitar Islamic University, Blitar, Indonesia; https://ejournal.unisbablitar.ac.id/index.php/jares JARES (Journal of Academic Research and Sciences), (6)1, hlm. 1-11. 2 Social capital is a resource that is owned by the community in the form of norms or values that facilitate and build cooperation through a harmonious and conducive network of interactions and communication. Social capital gives strength or power in some social conditions in society.
There are three elements, components, resources and important elements in a social capital, namely trust, values and norms and networks. Healthy societies tend to have strong social networks. The network of social relationships will usually be colored by a distinctive typology in line with the characteristics and orientation of the group. Social groups are usually formed traditionally on the basis of repeated social experiences and shared beliefs on religious beliefs tend to have high cohesiveness, but the range of networks and trusts that are built is very narrow (Mawardi, 2007).
Social capital is a commitment from each individual to mutual openness, mutual trust, and to give authority to everyone he chooses to play a role in accordance with their responsibilities. This means produces a sense of togetherness, solidarity, and at the same time responsibility for mutual progress.
Social capital (social capital) can be defined as the ability of people to work together, in order to achieve common goals, in various groups and organizations (Coleman, 1999). More comprehensively, Burt (1992) defines that social capital is the ability of people to associate (relate) to one another and then become a very important force not only for economic life but also for every other aspect of social existence.

Empowerment as a Concept Approach
Empowerment comes from English, empowerment. Power can be defined as power (as in executive power), or strength (such as pushing power), or power (such as horse power). This is the concept of empowerment or empowerment, and is the target of empowerment efforts (Kartasasmita, 1996).

Caring for and Preserving Culture
These cultural heritages are a reflection that our ancestors, the Indonesian people, possessed extraordinary intelligence in creating cultural works and philosophical symbols. I am sure that this is all to be passed on to their children and grandchildren, we are all in this millennial era. In today's era, where technological advances have been so rapid, we shouldn't be negligent with these historical relics, because the contents of the noble values of the Indonesian nation are stored in each of these works.

Types of research
This type of research is a descriptive study that aims to reveal a particular problem or situation as it is so that it can provide an accurate picture of the actual state of the object (Usman, 2008: 4). Qualitative research is methods for exploring and understanding the meaning that some individuals or groups of people perceive as derived from social problems. (Creswell, 2010: 4)

Research Location and Research Time
The research location chosen to be the object of research according to the title of this research. The time of the research is April to June 2020, the place is in Sumberingin Village, Sanankulon District, Blitar Regency ".

Research Data Sources
Sources of Research Data According to Lofland and Lofland (Moleong, 2007) the main data sources in qualitative research are words and actions, the rest is additional data such as documents and others. However, to complete the research data, two sources of data are needed, namely primary data sources and secondary data sources.

Data collection technique
When viewed from data collection techniques can be done by: (1)  Tiban means not necessarily when it rains or is dry. Mas Tiban, that means it doesn't have to be a long dry season, the community, especially farmers, usually has always been carrying out tiban in rice fields as a form of ritual prayer and request to the creator that it will rain soon, especially farmers who are most concerned with rain during a long dry season. because drought is very threatening to rice, corn, beans can be harvested or even die before harvest due to lack of water during the long drought.

The process of implementing the Bloody Whip Ritual for Rain in Sumberingin Village, Blitar Regency
Starting with an opening accompanied by a prayer and praying prayer accompanied by the delivery of the community's wishes by village leaders, shamans, and village elders, then continued with remarks from the Village Head, the Chair of the committee, then filled by the presenters who directly enter the JARES, Vol. minutes, the tiban is closed with a prayer, the prayer is led by a religious figure.
The Tiban tradition always begins with the reading and climbing of prayers led by the village tokok, the village elders ask Allah SWT to send rain, the time for the implementation of tiban niki 2 -3 consecutive Sundays, the special implementation time from Monday to Saturday starts at 14.00 WIB until 17.00 WIB, Kalua for Sundays and red dates, the event starts at 09.00 until 17.00 WIB.
The event begins with a prayer together, then remarks from the village head, remarks from the committee chairman, then the ritual of carrying out the tiban and closes with a prayer led by a religious figure The Tiban tradition begins with a prayer together with community members and invited guests. There is a ritual feast in the form of buceng as a condition as a tradition and tradition from generation to generation that continues to be preserved. The tiban show for each pair is about 10 minutes long but can also be more than 10 minutes when it attracts and shows from famous champions.

Building and Preserving the Tradition of Bloody Whip Asking for Rain in Sumberingin Village, Sanankulon District, Blitar Regency
In Banyuurip Hamlet, Sumberingin Village, preserves the tradition of the bloody whip by raising the younger generation and in activities and culture, involving in social and cultural activities as a process of preservation from generation to generation, 60% -70% filled with the younger generation and 30-40% filled from the generation elder as a process of regeneration and inheriting traditions as well as preparing the younger generation by involving in all activities in the village, Tiban is the youngest sport, each participant has the same right to whip and be whipped 3 (three) times per performance.
To invite the younger generation, it is not easy to need an approach of packaging culture according to the times that will also be able to attract and attract the attention of young people to be interested in following and seeing traditional art. For example, with the way of his music, which so far, the music of the past now can be filled with sholawatan songs and Gus Dur's syi'ir songs which are already familiar to the community. goodness, we will also reap goodness and vice versa, so if we do bad things then the bad will return to ourselves.

Inhibiting Factors in Preserving the Ritual of Bloody Whip Asking for Rain in Sumberingin Village, Blitar Regency
In Sumberingin Village, Blitar Regency, regarding the obstacles to the Ritual of Bloody Whip Asking for Rain in Sumberingin Village, Blitar Regency: among others: (1) Obstacles to the tiban blood whip ritual, especially in terms of funding because there is no budget post from the village or district government so this is purely community self-help , as committee chairman Tiban gave 3,000,000 funds, so it is not easy for the chairman to always have a difficult task in managing activities, some people think that the tradition of tiban is a shirk culture, (2) the decline in champions or people who want and participate rose as a regular participant, because yes, you got the risk of getting sick. This is a very tough challenge because the younger generation tends to be more and more interested in gadgets, technology, and not a few who are starting to be unfamiliar with local culture, and the most worrying thing is that the younger generation likes and is